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ANSAmed General news Prostitution, Marrakech is Moroccan capital of paid sex.
Prostitution, Marrakech is Moroccan capital of paid sex.
At least 50,000 female prostitutes across Morocco.
(by Olga Piscitelli) (ANSAmed) – RABAT, MAY 28 – Prostitutes in Morocco mostly gather in locations across a city that are a symbol of consumerism: during the day, in fashion stores, fast foods and brasseries; at night in discos and trendy restaurants. You recognize the fact that they are prostitutes by the way they dress and they look at potential clients.

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First, most of the clients in these hotels are male who are traveling alone, usually for business purposes. For them, the availability of (paid) sex is the main reason they will choose a brand over another. Any hotel with a happening pick-up bar is guaranteed a high-level of occupancy.
Chic rooftop bar that also serves food. Quiet during the week, it is better to go after midnight.
7 comments to ” 20 Famous Prostitute Bars in Luxury Hotels in Asia ”
I've been to Azure Bar at LKF Hotel, Hong Kong many times. It is very high end rooftop bar comparable to Skye or Cloud in Jakarta. I can't say I've ever seen any working girls there. If there is they're very discreet and high class. I would avoid the Hotel bars in HK which are fairly tame by Asian standards and head straight to the red light district in Wan Chai where you can find anything you need.
You forgot Living Room in Marriott Hotel in Singapore.
The pay for play scene in Surabaya: not much to speak of in this regard. The main place for freelancer hooker action is Desperado’s Bar at the Shangri-La Hotel. The hotel looks slightly outdated these days and was probably built around thirty years ago. After entering the lobby there’s an escalator to the left which takes you down to the basement level and the bar is around to the right. The bar itself, Desperado’s, is aptly named as a more motley bunch of hookers I’ve yet to see in any of the five star hotel bars I’ve been to in Asia. Brix and Spasso it is not and the girls although friendly enough are a bunch of overweight, cigarette puffing munters. The prices they’re asking are also totally ridiculous given their fairly average looks and portly demeanours. I had one girl quote me USD 300 for some short time action and I just about choked on my beer as the words rolled off her tongue. I was considering asking her what planet she was from but decided it was pointless given her total conviction in what she was telling me. The bottom line is the girls who ply their trade at desperado’s are overweight, overpriced, bordering on ugly and stink of cigarette smoke.
Women are treated like commodities and disposable containers in Salafi society. Different kinds of legal opportunities have been provided for Salafi   men to exploit women in the name of Islam throughout the world.  Saudi/Salafi scholars have issued many Fatawas to allow several kinds of deceptive and fake marriages to use women as sex slaves for as long as they wish. We are providing below some details in this regard.  
Misyar is a temporary relationship between men and women for sexual pleasure. In this relationship the woman relinquishes all her rights  that are available to her in an Islamic marriage.  It is claimed that 60 Salafi scholars, including Saudi Grand Mufti Shaikh Abdulaziz al-Shaikh  endorsed Misyar relationship between men and women in their fatawas.
The terms and conditions of  Misyar and  Shia practice of Mutah  (sexual pleasure ) are same except that in Misyar,   partners do not fix a time to end their sexual relationship and are free to abandon each other anytime they wish.  In Mutah, they fix a specific time, like one week, one month etc., and at the end of that period both man and woman are considered as legally separated.  In Mutah and Misyaar, man and woman need not live together under the same roof.  They can meet  whenever the man demands and spend a few hours together in privacy for sex and go to their homes quietly. 
Misyar is a " Koensdeler relationship ".  Koensdeler is a Danish name given to a girl/woman who is neither your wife, nor girl friend.  There is no social binding or loyalty in the relationship.  She is just a sexual mate and not a prostitute who entertain sex with anybody for money. Whenever you want, call each other, meet, have sex, and both of you are on your ways.  If you are fed up with the lady (Koensdeler), just call her and tell her that you don’t want to continue having sex with her.  That is the end of your relationship’
Arab News reported on October 12, 2014 that MISYAR IS A WIDESPREAD SOCIAL REALITY IN SAUDI SALAFI SOCIETY as 7 out of 10 marriages in Saudi Arabia are based on Misyar. 

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The people who pay for sex are, unsurprisingly, loath to admit to doing so. Everyone seems to know someone else who has visited a prostitute, but no one is quite sure who, or where, or why, or how much they paid, and they certainly can’t go and ask them about it.
One person who is honest about his use of prostitutes is writer and artist Sebastian Horsley. He has worked as an escort and run a brothel, andtalks candidly about his love of and appetite for prostitutes, estimating he has paid for sex with more than 1,000 women at a cost of more than ?100,000. Horsley also admits he is chasing the libertine lifestyles of the artists he grew up in thrall to – Edvard Munch, Van Gogh and Gauguin, Oscar Wilde. His romanticising of the practice is wildly indulgent and no doubt has little relevance for most prostitutes. He has said he is against legalisation as that would remove the excitement of the forbidden fruit element, but is no longer sure about this: if it improved safety, he says, it would be a good thing. One thing he is certain about rings true with the opinion of every prostitute I have spoken to: they are not victims.
“Contrary to what those foul feminists will tell you, the prostitute is not a victim,” he says. “If you talk to them, and I’ve met thousands, they don’t often find themselves victimised and exploited, but the middle-class intellectuals who formulate their opinions for them tell them that they are. There’s a whole rescue operation going on at the moment made up of social workers, community leaders and politicians, and it’s in their interests to find suffering. There is exploitation, but there is exploitation in all industries.”
Horsley is the product of a privileged and eccentric background, and he makes a living out of his outrageous behaviour and utterings. His attempt to recreate the depraved Parisian existence of his absinthe-fuelled artistic heroes makes him an easy target for derision, and, in fact, anger: only a poor little rich boy could play at being a prostitute and a heroin addict, and base a life philosophy on it. But he is up-front about his behaviour, unlike the rest of those one in 10 men who must feel there is something wrong with using a prostitute, or they wouldn’t be so keen to hide it. “Who are we to tell someone what parts they can and cannot sell of themselves?,” he asks. Prostitutes are not stupid, but they have different skills. You don’t get prostitutes telling the politicians how they should be earning a living, do you?”
Jacqui Smith believes demand dictates supply, an argument with a clear logic, and if there weren’t so many men like Horsley willing to pay for sex, women would not face the choice of entering an industry in which exploitation is rife. The oft-cited example is Sweden, where the buying of sex was criminalised almost a decade ago. In Lithuania and Finland it is already illegal to pay for sex with someone acting under coercion, as will happen here under the new legislation, and Norway is set to follow Sweden’s lead. But Sweden is the example cited by those who support the Smith reforms. When the law was passed there were around 2,500 sex workers; now there are just 500, and Sweden is the least popular human trafficking destination in Europe.
Making it an offence to pay for sex with anyone acting under coercion and where ignorance is no defence, even when the party paying for sex has asked and been lied to, is intended to scare a large sector of punters away from visiting prostitutes, not just trafficked workers. “It is middle-class people with jobs trying to control deviant behaviour,” says Horsley, dismissively.
As it is, it’s very easy, and often very cheap, to find paid-for sex. Every small town has always housed a brothel of some sort, where regulars would find sex and companionship in the arms of reliable women, but now you can go online and pick women like sweets. If it becomes less socially acceptable – because men are forced to assume most prostitutes are working under duress – and trickier in practical terms to find sex, the theory is that, as in Sweden, the industry will shrink.
The English Collective of Prostitutes, and Samantha, do not agree. “Where have those prostitutes in Sweden gone?” she asks. “They still need the money. They’ve gone underground. Or they’ve gone to work in other countries. There is still the same number of prostitutes around. If you don’t want to be found, you won’t be. They still have to pay the bills or feed a drug habit. The reasons they are prostitutes are still there. The further they crack down, the more underground we will have to go. So streetworkers will take more risks to earn the same amount per night, which is horrendous. You’re making yourself more vulnerable.”
Samantha no longer needs to work as a prostitute. She says she began out of necessity to support her family, though it was her husband who suggested it. He supported her during the rape trial but later turned violent and she fled the marriage. Does she regret starting? “That’s the sting in the tail. Obviously, if I could have my time again there is no way I would do it, but if I hadn’t, I wouldn’t have been raped and the private prosecution wouldn’t have been forthcoming. I had the support to do that and other women didn’t. I wouldn’t change that for the world.” Would she be happy if her kids did the same? “The only reason to do that type of work is money. I would be concerned if I was not supporting them.”

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Suzy and Mark had a daughter, Kylie, in 2005 and began working together in real estate. Suzy suffered from postpartum depression and often felt consumed by anxiety, which placed stress on her marriage.
My kinky life as a ‘foot hooker’
March 10, 2013 | 6:00am.
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TOOTSY ROLL: These feet netted Olivia $200 an hour from well-heeled fetishists. (
It’s hard to get a leg up in this town — so one college student is getting a foot in the door instead.
After responding to a Craigslist ad last year, a 19-year-old NYU student became a “foot prostitute,” offering up her toes to men for the promise of $500 to $800 a week part-time.
“I’m only young and living in New York once,” says Olivia, who declined to give her full name.
The ad, which said, “Girls With Pretty Feet Needed (age 18-30) (Lower East Side),” asked for only her name, phone number and a head shot.
“It only took them four hours to contact me back,” she says. “They told me to get a pedicure and dress like you’re going to a club.”
The event took place Thursday at a Midtown spa, where regular hours feature routine services such as scrubs and massages. After dark, it’s decorated to look like a bordello.
More than 30 girls wait in the lobby dolled up in corsets, 5-inch heels and speaking everything but English.
“I thought they said dress like you were going to a club; apparently, I came a little overdressed,” Olivia says.
Wearing pants, a dressy tank and black stilettos, she quickly hugs the wall, nervous she was scammed into sex trafficking.
The man who placed the ad walks in, pointing to some and moving them into another room. Olivia and the herd of those selected walk into the smaller room where two chairs sit ready for interrogation. He tells the girls one by one to sit in the opposite chair, then demands they bare their soles.
“He was looking for high arches and small feet,” Olivia says. “I guess that’s what they like.”
She’s a size 6 1/2.
Grabbing each foot, he analyzes the profile, bending them down then up and checking for hangnails or hammertoes. Only 10 girls pass the test. The rest get sent home unpaid.
“It took place at a spa but with lots of couches and massage tables and a liquor table that was literally a reception desk covered with alcohol the men were told to bring because the spa legally can’t sell liquor. They brought the girliest drinks possible, whipped-cream Svedka, cherry flavored vodka,” Olivia says.
After the girls get a little liquored up, the men appear. About 30 walk in, one by one, with their salt-and-pepper hair and big stomachs, each paying a $100 entrance fee to the foot pimp.
“The men made it a point to tell us this was their first time,” she says, “even though they already knew some of the girls by name.”
A finance man with a little potbelly invites Olivia to a private massage room.
“The ad said it was 400 bucks a night, which is very enticing,” Olivia explains, “but the guy in charge explained it’s $20 per 10 minutes” — so you’d need to see a lot of clients over a lot of time to make that happen.
They walk in together, he closes the door and she sits on the couch.
“At first I didn’t notice the napkins, lotion and wipes in the corner of the room and then you start piecing it together,” she recalls.
It’s her first time but she never feels uncomfortable. He constantly asks if she is OK with what he’s doing as he rips her black stilettos off with his teeth, massaging her calves, groaning while sucking her toes clean.
“It was weird at first. I mean, I thought he was just going to kiss my feet. Not put my whole foot in his mouth.
“He was polite,” she says, explaining how he kept his clothes on as he gratified himself.
When freshened up, he thanks her, says “I had a lovely time,” pays her and wanders back into the main lobby to find another foot to kiss.
The fancy footwork lasted 40 minutes. With tip, she made $200.
“If you’re an amateur you don’t really know what to do with your feet. This body part you normally use for transportation is all he wants. I needed to find ways to move feet in a sexy way, which is a challenge for that long.”
Around the liquor-filled reception table, the small talk depends on the guy. Some guys chat for 30 seconds and invite you to a room while others just want to talk to a pretty girl. “You could tell the guys were really nervous about what’s going on in that foot club,” Olivia says. “It wouldn’t surprise me if a lot of the info given was fake.
“There was so much sexuality with little effort,” she says, explaining the club’s strict clothes-on policy. And $200 for a young student in a demanding university with an unpaid internship is a pretty good deal.
“If I’m being honest, there are other ways to make money. But I do consider myself a broke college kid even with my allowance.
“I’ve taken a couple sexuality classes at NYU so I had a preliminary idea on fetishism but in practice it’s a little different. These guys aren’t hurting anyone and everyone’s got their thing that turns them on.”


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consensual, unpaid sex in public places, including meeting places for anonymous sex among homosexuals homosexual prostitution, also known as “hustling” (young homosexual prostitution is also known as the “chicken hawk trade”) illegal immigration and forced prostitution (international trafficking in women and girls) juvenile runaways drawn into prostitution organized crime connections to prostitution prostitution at truck stops or motels prostitution through call girls, escort services, internet listings, and massage parlors, and at bars, hotels, and conventions serial murders of prostitutes solicitation by leaving calling cards in conspicuous public places (e.g., phone booths) strip clubs in which strippers also engage in prostitution transvestite prostitution.
Some of these related problems are covered in other guides in this series, all of which are listed at the end of this guide. For the most up-to-date listing of current and future guides, see
There are widely different perspectives on prostitution. Some view the prostitutes as primarily responsible for the problem; some view the clients as responsible, and the prostitutes as victims. † Others view prostitution as a private matter in which the state should not intervene. Community morals and beliefs about how the law should regulate morality will affect how any particular community addresses street prostitution. This guide does not adopt any particular moral perspective: It is intended to objectively inform you and other policymakers about the effectiveness and consequences of various approaches to controlling street prostitution. Before discussing response options, a general overview of the problem is provided. ††
† For example, in Sweden, prostitution is officially considered a form of sexual violence against women. Prostitutes do not risk legal penalties. The public strongly supports this policy, with an 80 percent approval rate (Eckberg 2004).
†† The information in this section is drawn from many sources, not all of which are cited. Among the sources most heavily relied on are Benson and Matthews (1995); Cohen (1980); Matthews (1993) [Full text],[Briefing note]; May, Edmunds, and Hough (1999)[Full text],[Briefing note]; Sterk and Elifson (1990); van Gelder and Kaplan (1992); Weidner (2001); and Weitzer (2000).
Harms Caused by Street Prostitution.
Street prostitution varies across the individual prostitutes involved and their commitment to prostitution, the market size, the community’s tolerance levels, the degree to which prostitutes are organized, and the relationship of prostitution to drug use and trafficking. Street prostitution accounts for perhaps only 10 to 20 percent of all prostitution, but it has the most visible negative impact on the community.
The following are among the many reasons why the police should be concerned about street prostitution. [1]
Moral and Nuisance Concerns.
Prostitution offends some citizens’ moral standards. Prostitution is a nuisance to passersby and to nearby residents and businesses. Prostitutes and clients offend uninvolved people in the area when they solicit them. Juveniles, less capable of making informed choices, may become prostitutes.
Public Health Concerns.
Used condoms and syringes commonly found on the ground in street prostitution areas are unsightly and potentially hazardous. Photo: Bob Heimberger.
Prostitutes and clients may spread sexually transmitted diseases such as syphilis, herpes, and AIDS. † Used condoms, syringes, and other paraphernalia left on the ground are unsightly and potentially hazardous. Prostitutes who do not have access to proper facilities may urinate, defecate, or bathe in public.
† Contrary to popular belief, prostitution has not been demonstrated to be a primary means of HIV transmission, at least not in the United States, largely because most street prostitution sex acts are oral rather than vaginal (oral transmission is less likely), most prostitutes insist that clients use condoms (less true of drug-dependent prostitutes), and transmission is more difficult from female to male. Of course, fear of contracting HIV has likely changed the sex practices of some prostitutes and clients. HIV transmission among prostitutes is more likely to occur from sharing needles for drug injections (Weitzer 2000).
Personal Safety Concerns.
Clients may harm prostitutes. Clients or prostitutes may be defrauded, robbed, or assaulted. Pimps may financially and physically exploit prostitutes.
Spillover-Effect Concerns.
Street prostitution and street drug markets are often linked. Prostitution may provide the seedbed for organized crime. Prostitutes create parking and traffic problems where they congregate. Prostitution attracts strangers and criminals to a neighborhood.
Legitimate businesses may lose customers who avoid the area because of prostitution. Prostitutes’ presence may negatively affect the area economy, reducing property values and limiting property use.
Civil Rights Concerns.

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