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Pier Paolo Pasolini’s work, an art house film based on Marquis de Sade’s 120 Days of Sodom , depicted atrocities, cruel sexual perversions, and carnal debaucheries. These perverted acts were committed upon a group of about 30 young peasant teenagers (both male and female) by four ruling WW2 Fascists in the short-lived, lakeside republic of Salo in Northern Italy over a few days.
Salo began with degradation — the male and female youths who were seized in the town were stripped and inspected ("A delicious little ass. Never seen one firmer. A pair of little breasts, to revive a dying man") and then driven to a secluded chateau near Marzabotto, where they were instructed that every day would include these acts: "intermingling, entwining and copulating incestuously, committing adultery and sodomy."
The film’s many contested scenes immediately ran into censorship problems and utter disgust. Its four chapters clearly delineated the reason for the aroused outrage:
Pasolini’s film connected fascist rulership to extremes of sexual deviation inflicted upon the imprisoned youth ("Weak, chained creatures, destined for our pleasure"). The young people were told that they were "beyond the reach of any legality." One girl committed suicide early on by slitting her own throat to escape the brutalities.
Breakfast in the dining hall was served by naked girls – one of whom was tripped and raped from behind, after which another male was penetrated anally. Soon after, the entire group engaged in a mock "wedding feast." A couple (hapless blonde Renata and Sergio), accompanied by dozens of naked flower-bearing bridesmaids and bridesmen, participated in a ring ceremony, often interrupted by unprovoked gropings of the nudes. The two were first encouraged to fondle each other and show their affection, but denied consummation, and then were anally raped by the libertines (and in addition, there was an instance of three-way intercourse from behind).
One hapless blonde girl, Renata was forced to eat fresh human excrement with a spoon in the chapter titled "Circle of Shit" (a segment obsessed with anal bodily functions) when she was urged on by a man after he had freshly defecated on the floor:
"Come, little one, it’s ready. On your knees. Courage. Go on, eat! Take this spoon. Eat!"
A second mock "wedding feast" served platters of cooked excrement for the guests as an "intoxicating dish." Another young girl was commanded to stand above a man and urinate into his open mouth.
In another notorious scene, the youths were stripped, collared, leashed, and forced to act like dogs begging for pieces of meat (one girl bit into a piece of food laced with nails).
for Peasant Youth, Even Murder.
A contest was held to judge the "loveliest ass in the villa. " The naked youths were arranged in a circle on the floor in the dark, bent over with their behinds facing upwards and inspected by flashlight during the judging, as the men seriously commented:
"The differences between boys and girls are enormous. let’s try to be objective."
The final chapter, "Circle of Blood," began with a group wedding ceremony in which three cross-dressed older men were coupled with a male youth and then engaged in homosexual kissing and sodomy in the bedroom on their ‘wedding night,’ in a master/slave relationship.
As punishment for breaking the rules, male youth Ezio was executed, along with his black maid partner, for illegally making normal love together. Bound by their wrists and sitting in a tub of excrement, one girl cried out: "God, why did you abandon us?"
Further tortures conducted in the outdoor courtyard (and seen through binoculars) included penis and breast nipple-burning, tongue cutting, strangulation by hanging, eye-gouging, scalping, and male nipple branding.
The Sensuous Nurse (1975, It.) (aka L’Infermiera)
This Italian erotic comedy farce from director Nello Rossati featured the nudity of two popular Bond girls: Ursula Andress (from Dr. No (1962) ) and Luciana Paluzzi (from Thunderball (1965) ).
It told of a wealthy, aging widower named Count Leonida Bottacin (Mario Pisu) who had suffered a near-fatal heart attack while having sex with a younger female, the wife of a grave-digger. The lecher was making three visits a week to the cemetery for sex after the death of his wife.
His lusty weakness for sex, as a way to have him die off with a second heart attack, was encouraged by his scheming nephew Benito Varotto (Duilio Del Prete), one of the greedy heirs, who arranged for the hire of a sensuous full-time nurse named Anna (Ursula Andress), his Swiss ex-girlfriend.
The group of heirs wanted to speed Leonida’s death in order to take over his winery and sell it to American investor Mr. Kitch (Jack Palance). The malevolent group included:
Italia (Marina Confalone), Benito’s wife, with a son named Adone (Stefano Sabelli) from a previous marriage Jole Scarpa (Luciana Paluzzi), Leonida’s sister-in-law Gustavo (Daniele Vargas), the brother-in-law.

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And in Sharh Sahih Muslim by Imam an- Nawawi , we are informed in no uncertain terms as to was the first person to ban Mut’a :
If Mut’a was indeed prohibited during the lifetime of the Prophet, how can Caliph Umar be the first person to outlaw Mut’a ? This clearly proves that the practice of Mut’a was not only lawful during the entire lifetime of Muhammad but also long after that. Otherwise, it will be impossible for Caliph Umar to be the first person to ban it. For sure, he had no authority to do such a thing. Therefore, if Muslims were to claim that Muhammad abolished the practice of Mut’a , then it means that those Companions of Muhammad who were still practicing Mut’a until the reign of Caliph Umar were, in fact, indulging in illegal prostitution. In actual fact, does it make any difference if one is fornicating illegally or fornicating legally through Mut’a ? It is one and the same. Only in Islam, we can find such a thing as illegal and legal fornication.
As testified by Islamic sources, it was Caliph Umar who banned Mut’a many years later during his reign. Therefore, the claim by Sunni Muslims that Mut’a was finally prohibited by Muhammad on the day of the conquest of Mecca cannot simply be true. A very important factor for Muslims to consider is the fact that the foundation for the permissibility of Mut’a is inscribed in the Qur’an. This leaves Muslims with the possibility of its prohibition only if it were prohibited by another verse in the Qur’an. In other words, a prohibitory verse must be revealed after the verse in which its original permissibility was indicated. Such a verse does not exist. Thus, Mut’a continued to be practiced long after the death of Muhammad until Caliph Umar banned it on his own accord. But why did Umar make a decision to ban Mut’a ?
Caliph Umar prohibited Mut’a during the later half of his caliphate. Imam Badruddin al-Aini recorded the following testimony of Abu Saeed Khudri who was a well-known Companion of Muhammad:
“Abu Saeed Khudri and Jabir bin Abdullah narrated: ‘We contracted temporary marriage till the half of the Umar’s caliphate until he forbade it in the case of Amr Bin Harith.’” (Umada tul Qari Sharah Sahih Bukhari, Volume 17 page 246. In some versions, the tradition can be found in Volume 8 page 310 of the book.)
Now for the moment of truth. Why did Caliph Umar forbid Mut’a ? The reason is revealed for us in Kanz al Ummal , Dhikr Mut’ah , Volume 7 , p. 94:
Um Abdullah bint Abi Khuthaima stated that a man came from Syria and said: ‘Celibacy has become difficult for me, arrange a woman for me with whom I can perform Mut’ah ’. She replied by directing him to a woman, with whom he entered into an agreement, and brought forward just witnesses. He stayed with the woman for as long as Allah (swt) wanted him to stay and then left.
Umar received information and summoned me and asked: ‘Is what happened true? I replied: ‘Yes’. Umar said: ‘If he returns let me know’. Upon his return, I informed Umar. Umar summoned him, when he (the man) went to him, Umar asked him: ‘Why you did that?’ The man replied: ‘I performed it during the lifetime of Rasulullah and he never prohibited it until the time of his death. Then I practised it during the time of Abu Bakr and he never prohibited it until the time of his death, I also practised Mut’ah during your reign and you didn’t narrate any evidence of its prohibition.’ Umar replied: ‘By whom my soul in his hand! If I had forbade this before today, I would have stoned you, declare it (to the public) so that they can distinguish nikah from adultery’ .
The reason for Caliph Umar to prohibit Mut’a is made very clear by his reply. It was to “distinguish nikah ( marriage ) from adultery.” In other words, it was to distinguish marriage from adultery in the guise of marriage. At least Caliph Umar understood what the practice of Mut’a really meantADULTERY . That is why he said he will punish the one practicing Mut’a with the same punishment that Allah has reserved for those committing adultery – stoning. It is one of the strongest admissions by a Muslim leader that Mut’a is nothing more than Adultery (Zina). However, this also means that the second Caliph of Islam is now forced to acknowledge that Allah sanctioned Prostitution , Fornication and Adultery in the Qur’an.
It does not in the least matter to us if the majority of the Muslims try to salvage some dignity for Islam by falsely claiming that Muhammad prohibited this practice later on. The fact that Allah and Muhammad sanctioned this practice – even once – is sufficient to prove that Islam is false. It is sufficient to confirm that Allah can never be the Holy God that he deceitfully claims to be.
It must also be noted that according to authoritative Sunni texts, Umar never attributed the prohibition of Mut’a to the Prophet. In fact, Umar himself clearly stated: “Mut’a was permitted at the time of the Prophet and I prohibit it!”
We will now look at some evidences to further validate this fact regarding the prohibition of Mut’a . Just to clarify: Halal means permissible. Haram means forbidden.
Sharh Tajeed, Dhikr Muthaeen Umar, page 408:

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